Holiness Family Churches

Christian and Missionary Alliance

General Notes

The Christian and Missionary Alliance grew out of the work of Albert Benjamin Simpson, a Presbyterian minister. Simpson left the Presbyterian Church and began an independent ministry that was both evangelistic and missionary in character. In 1887 two groups he founded united as The Christian and Missionary Alliance.

Simpson preached a simple doctrine, usually referred to as the four-fold gospel¾Christ as Savior, Sanctifier, Healer, and Coming King. The Christian and Missionary Alliance was among the first of the holiness churches to emphasize the role of spiritual healing in the Christian life.

Specific Religious Practices

Special religious times are Sunday, Easter, Good Friday, and Christmas. Baptism and the Lord’s Supper are viewed as sacraments.

Understanding of Healing

Anointing for healing is practiced. Medical science is seen as a gift from God and encouraged.

Reproductive Issues

Birth control, sterility testing, and family planning are the choice of the individual. Artificial insemination is opposed.

Abortion

Abortion is accepted only in the case of the mother’s life being in danger. Life is seen as beginning at conception.

End of Life Issues/Terminal Care

Prolonging life in terminal cases is seen as the decision of the individual. Euthanasia is opposed.

Transplantation/Organ Donation

There are no objections.

Autopsies/Care of the Body

Autopsy is accepted. Burial in the ground is encouraged and cremation is discouraged.

Membership

In 1991, membership in the United States was 267,853.

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Church Of God (Anderson, Indiana)

Daniel Warner organized the Church of God as part of the Holiness movement. He became an ardent advocate of sanctification as a second work of grace. Warner argued that sanctification led to an identification of the invisible church with the visible church, the concrete embodiment of the spiritual body of Christ.

The new Church of God was organized in 1880. It has no creed but follows the holiness theological consensus. It affirms the inspiration of Scripture, the Trinity, the divinity of Jesus, the indwelling of the Holy Spirit, sin, repentance, and atonement in Christ. There is a distinctive eschatology. While the members look for the second coming of Christ, they hold that it has no connection with a millennial reign. The kingdom of God is here and now. There will be a judgment day with reward for the righteous and punishment for the wicked.

Three ordinances (rather than sacraments) are commonly practiced: Baptism, the Lord's Supper, and footwashing. Baptism is by immersion. Footwashing is usually practiced on Holy Thursday by separate groups of men and women. These symbolic acts are seen as highlights of a Christian life of stewardship and high moral and ethical conduct. Spiritual healing is practiced, as is tithing.

The church uses a congregational form of government, seeing that as a form that allows only the authority of God to operate.

Membership

In 1992, total membership was 215,496.

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Church Of God In Christ

The precursor of The Church of God in Christ, the Church of Christ (Holiness) U.S.A., was established in 1894 in Jackson, Mississippi by Charles H. Mason and C. P. Jones. Jones convinced Mason that he did not yet have the fullness of the Holy Spirit, for, if he did, he would have the power to heal the sick, cast out devils, and raise the dead. He also heard of the meetings of an early group at Azusa Street in Los Angeles, went there, was baptized in the Spirit and spoke in tongues.

In August, 1908, the new doctrine and experience was presented to the representatives of the Church of Christ (Holiness) U.S.A. convention. At a meeting of those who accepted Pentecostalism, a General Assembly of the Church of God in Christ was organized. The Church of God in Christ was organized in an ascending hierarchy of overseer (pastor), state overseer, and general overseer.

Upon the death of Mason in 1961, there was a series of controversies and structural reorganizations. Authority came to be vested in a general assembly meeting every four years, with a general board of twelve and a presiding bishop to conduct administration between meetings of the general assembly.

Doctrine is similar to that of the Pentecostal Holiness Church. The group believes in the Trinity, holiness, healing, and the return of Christ before the millennium. Three ordinances are recognized: Baptism by immersion, the Lord's Supper, and footwashing.

Membership

In 1987, membership in the United States was 3,000,000.

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Church of the Nazarene

General Notes

Members of the Holiness movement came to the conclusion that they needed churches of their own. Independent congregations and associations sprung up. Later they sought to join others in mergers and the Church of the Nazarene was one of the resulting groups, founded in 1908. At first it was called “Pentecostal” but that was later dropped to avoid confusion with groups centering on glossolalia.

The Church of the Nazarene sees itself as firmly Wesleyan in doctrine and practice. The Church has added statements on the plenary inspiration of Scripture, regeneration, entire sanctification, divine healing, and eschatology and has changed completely Wesley's article on the Church. The major emphasis is upon the entire sanctification subsequent to regeneration and the personal holiness of the believer.

The structure of the Church is a kind of representative government. The highest lawmaking body is the general assembly, composed equally of ministerial and lay delegates. The local church calls its pastor and conducts its own affairs in accordance with general assembly guidelines.

Specific Religious Practices

Special religious times are Sunday, Easter, Christmas, Holy Week, Lent, and Thanksgiving. Baptism and Communion may be administered publicly or privately. Babies or fetuses are not baptized. A dying adult is not baptized. An adult is saved by faith, and a child is saved because of not yet being accountable.

Understanding of Healing

God hears prayers from his people and that, combined with the faith of the individual, can lead to direct healing by God. Divine healing with human help can occur by anointing with oil, prayer, and the giving of a promise from the Bible. This may be combined with medical and surgical help. Healing can also occur through normal medical treatment.

Reproductive Issues

Genetics that would involve “breeding” is opposed. Artificial insemination by an anonymous donor is opposed because of the donor’s abandonment of his responsibility to see that his children are raised in a Christian setting. Adoption is encouraged as an alternative. Birth control and sterility testing are accepted.

Abortion

There is objection to abortion on demand.

End of Life Issues/Terminal Care

Prolonging of life with no hope of return to self-sustained life should be abandoned after a short time. Euthanasia is forbidden, since no one has a right to kill a patient, regardless of the relationship.

Transplantation/Organ Donation

No stance is taken, but there is concern for justice and equity.

Autopsies/Care of the Body

Services are usually held in the church, with restrictions as to who may be buried through the church or by its ministers. Term stillborn infants are buried. Autopsy is acceptable.

Special Treatment Issues (Blood, drugs, dietary, etc.)

There is a strong objection to the use of alcohol or tobacco in any form.

Membership

In 1996, membership in the United States was 608,008.

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Comments received:

In your summary of the Church of the Nazarene you made the statement that "babies and fetuses" are not baptized. While this is true for fetuses, it misses the mark a bit concerning babies. In actuality, the denomination allows for infant baptism. This is a part of our common Methodist and Anglican heritage. It is certainly not used as often as adult baptism, but it is an option that is chosen by many parents, particularly those who come from a "mainline" background.

Furthermore, it should be noted that the church also allows the mode of baptism (sprinkling, pouring, immersion) to be chosen by the candidate…

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The statement is made that the Church of the Nazarene teaches:  "An adult is saved by faith, and a child is saved because of not yet being accountable."

This is erroneous as printed.  The Nazarene position, as stated in our Articles of Faith, is that all who are saved are saved by grace--a grace rooted in Christ's atonement for the sins of all people.  Specifically, we affirm the reality of prevenient grace.  We believe that infants who die before the age of personal accountability for their sins are saved through Christ's prevenient grace.  For those who have reached the age of accountability, however, we believe that faith (understood as trust) in Christ is the vehicle through which saving grace is communicated to sinners....

I have been unable to find any statements regarding artificial insemination in the denomination's Manual, which is its only official guide to denomination-wide policy.  I have checked every Manual back through the one issued in 1985.  While your statement may represent the sentiments of some Nazarenes, I have no reason to believe that they represent an official position, or even a majority position.  The information about adoption and birth control/sterility testing is correct, however.

Section on Transplant/Organ Donation.   Your information here is out of date.  The 2001 General Assembly of the Church of the Nazarene passed a resolution that has been added to the church Manual that specifically asks members of the denomination to consider organ donation through living trusts and wills.   The resolution also calls for a distribution of organs in a manner that is ethically fair and just.

Stan Ingersol
Nazarene Archives
singersol@nazarene.org
 

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Salvation Army

General Notes

The Salvation Army is organized on a military model. Officers, male and female, are the ministers of the Church. The Army focuses on love of God and dedication to human needs. Ministry is dedicated to both preaching the Gospel and supplying the needs of others. It offers personal counseling, spiritual renewal, and physical rehabilitation. Aid is offered regardless of the recipient’s religious affiliation.

Members see themselves as a disciplined, dedicated core of Christians seeking to carry out the work of Christ in the worldóquite literally an army bringing salvation.

The doctrine is Wesleyan. The Army also stresses that it is the privilege of believers to be "wholly sanctified." Unique is their approach to sacraments. Baptism and Communion are not considered necessary either for salvation or spiritual growth. Rather, all of life, the proclamation of the Gospel, and ministry in Christ’s name are seen as sacraments.

The social program of the Army has become one of the most far-reaching of any church organization. It includes feeding and housing the homeless, disaster relief, alcohol and drug rehabilitation, youth camps and programs, senior citizen camps and programs, hospital and prison visitation, and support for unwed mothers.

Specific Religious Practices

Holy days are Christmas, Lent, Holy Week, Good Friday, Easter.

Understanding of Healing

Faith healing is seen as possible but there are no special healing services and it is left to the discretion of the individual.

Reproductive Issues

No position on genetics. Birth control, sterility testing are accepted. There is no position on artificial insemination.

Abortion

Acceptable to save the life or health of the mother. Abortion on demand is opposed.

End of Life Issues/Terminal Care

Prolonging of life is not required. Euthanasia is not acceptable.

Transplantation/Organ Donation

There are no restrictions.

Autopsies/Care of the Body

Autopsy is acceptable. The fetus may be buried at the discretion of the family. Stillborn infants are buried.

Membership

In 1995, membership in the United States was 453,150.

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The Wesleyan Church

The Wesleyan Church was formed in 1968 by the merger of the Wesleyan Methodist Church and Pilgrim Holiness Church. The Wesleyan Methodist church had been formed in 1843 by ministers and laymen who withdrew from the Methodist Church during the height of the slavery controversy. The Pilgrim Holiness Church grew out of the holiness movement of the late nineteenth century. It was established as a completely Wesleyan movement with emphases on holiness, healing the sick, the premillennial coming of Christ, and evangelization.

The Wesleyan church has a modified episcopal government headed by the general superintendent.

Membership

In 1997, membership in the United States was 119,117.

Page was last updated on 07/20/02

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